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In recent years, Islamic Studies scholars and scholars who study Muslims have begun to use critical race theory — which was introduced by legal scholars to explain how white supremacy persisted despite the end of de jure segregation — to analyze the history of anti-Muslim sentiment in the United States. One of the most common ways Islamic Studies scholars have engaged with critical race theory is through examining the racialization of Muslims.

When a group is racialized, the physical characteristics of group members are used to determine group behavior. Arab, Asian, and white Muslims have been privileged in this research. Simran Jeet Singh has written extensively on how the racialization of Islam effects Sikhs , particularly men wo wear turbans. Race, while socially constructed, has social and material consequences. Understanding how racialization works allows scholars to explain how Arab Americans, who had previously been classified by the U.

As journalist and scholar Moustafa Bayoumi notes, citizenship in the United States was originally limited to white people. Between and , laws—the fourteenth amendment and the Nationality Act of —slowly expanded to include Black people and Native Americans as eligible for American citizenship. One way to show that they were white was to de-emphasize their Muslim-ness, which the court systems often viewed as incompatible with the United States.

Tuttle in in which Ahmed Hassan a Muslim immigrant from Yemen, petitioned for naturalization. Because of this interlocking racism and Islamophobia, many of the first Arabs granted citizenship were Christians, especially from Syria and Lebanon.

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Even in the early 20th century, when Islam had little presence in most parts of the United States, the religion had a foothold in many black urban communities. Still, Muslims make up only a small portion of the overall black population in the United States. Black Muslims are like black Americans overall in that they have high levels of religious commitment. Black Muslims are also more likely than other Muslims in the U. In the early s, some Muslim religious leaders in the U.

Most prominent among the groups saying this was the Nation of Islam, which was originally founded in and is currently led by Minister Louis Farrakhan. Today, just two of every black Muslims surveyed say they currently identify with the Nation of Islam. However, it is worth noting that the survey did not ask Muslims if they had ever previously identified with the Nation of Islam — an important point because many black Muslims , including prominent American Muslim figures such as Muhammad Ali, Malcolm X and Imam W.

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He believes in the “traditional” relationship roles for men and women, and that women are to follow their man. I asked him literally or figuratively? And he said figuratively, but that the man has the final age when it comes to making decisions Ok first, I can deal with a man being old fashioned, but the relationship he phrased it set off some alarms in my mind.

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She has used several matchmaking services. Black women unequivocally have it the worst. Black men have it bad, too, but black women have it the worst,” Khabir said. Nadir is a social worker specializing in premarital education and project director of the Muslim Alliance in North America’s Healthy Marriage Initiative. Get the news you need to start your day. This time, she met Muhammad Abdul-Warith, a man she thought was nice, funny, and, most important, comfortable around her year-old son, also her wali.

Black Muslim intellectual thought is a rich tapestry of traditions dating to the first African slaves that has been systematically marginalized and misunderstood.

Dating, in particular, has become even more complicated. For Gen-Z and millennial Muslim women, that complication is exacerbated as they try to balance religion, culture and gender. Dating for Muslims can be very different from Western practices. Within Islam, a halal , or permissible, way of dating means getting parents or a third party involved early on; abstaining from casual dates, hookups and sex; and talking about marriage right off the bat. In recent years, liberal Muslims have been trying to normalize this.

For many Muslim women, going on dates in public spaces and having parents supervise them — or going on dates in secret — was the norm before the pandemic. Dating freely was already logistically difficult for Nihala Malik, a year-old Pakistani Muslim from Canada. Malik and her boyfriend had been dating in secret for a little over a year and half when the pandemic hit. Recently, they decided to tell their parents — which, for many Muslims, means starting conversations about marriage.

The couple met on Muzmatch , a Muslim dating app, and hit it off quickly.

Living in America as a Black Muslim Woman


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